The Hammer #1

Brief monthly reviews of the anarchist press

For some time I have been lamenting the loss of the review, a format that is a great way to learn about projects, periodicals, and books that might interest a person. But it has largely died. The closest thing we had to an “anarchist review” was the brilliant column done by John Petrovato, but this was done infrequently at best and only ever reviewed books. There was also a great project from the UK called the Hobnail Review but it only lasted about a year and barely left the island. During my tenure at Anarchy: A Journal of Desire Armed I loved the task of saying a couple words about the new magazines and periodicals that came out between issues. Even when I was critical of the specifics of the product I always loved the process of talking about new projects.

I love print (& to a much lesser extent the pdf seed of print) and always want to encourage us (by whom I mean anarchists: lovers of freedom, passion, and the future) to do more of it. To get it into the hands of more, and different, people and to nurture an attitude about print as one of the weapons we use to war against society.

Therefore the Hammer is to be a counter-point to another project, The Anvil. While The Anvil uses the review essay to interrogate popular culture The Hammer will have a simpler task. It will provide mostly short reviews of current anarchist periodicals. It will focus less on critical engagement than on being informative (obviously I reserve the option though) and will focus on English (with only a cursory examination of other languages as I encounter them) publications. Each issue will reflect what is new in print, pdf, and other formats as time is available.

If you would like to send me your new anarchist material please do so at PO Box 3549, Berkeley CA 94703. If you want to make sure I make a note of your publication drop me a line here. Along with this monthly newsletter there will be a print version of these reviews either along with The Anvil or in another form yet to be decided. Publication during this month’s edition of The Hammer doesn’t mean that the publication date was July, just that I received the publication this month (or earlier in this case).

This will be sent out as an email from an automated email list. If you would like to subscribe to The Hammer visit this page http://www.angrylists.com/cgi-bin/mailman/listinfo/hammer. If you want to be unsubscribed (and were mailed this, probably due to a publication of yours being reviewed) the instructions should be on the bottom of this email.

Act/React #2, PDF, June 2011

I am pleased as punch to see an anarchist periodical come from my hometown of Grand Rapids, MI, a reactionary midwest town that those who can, run from as fast as humanly possible. This is an author-less publication and tends towards rants and first person accounts of the trauma associated with living in this society. There is an interesting glimpse into the GR anarchist scene (which is a phrase I never thought I would utter) with the article Reflections on a Worker-run business and revolutionary potential.
Download, Grand Rapids MI, General/Personal

Anarchy: A Journal of Desire Armed #70/71, magazine, CAL Press, Spring/Summer 2011

AJODA is back after a year’s hiatus and this issue is another double issue. It is strikingly attractive with lovely cover art by Christian Edler and spot color throughout the issue courtesy of Eberhardt Press. The highlights include a few reviews of projects I am involved in: Nihilist Communism (the review is by Bob Black) and The Anvil. It also includes two lengthy engagements with The Coming Insurrection on by Wolfi Landstreicher (con) and the other by Lawrence Jarach (mixed positive). Perhaps the strangest thing in this issue is the column from John Zerzan titled Love. An excerpt from the first sentence “The vertigo of techno-modernity is an invasive sense of nothingness.”
Web, Berkeley CA, Post-left anarchist

ASR #56, magazine, Summer 2011

This bi-annual publication does a good job of collecting the writings of an international group of Anarcho-syndicalists. This issue has a special section on the Mid-East revolts of the spring of 2011 and an article on the simultaneous events of Wisconsin. Articles by van der Walt, Barclay, McKay, Hargis, and the indefatigable Bekken.
Web, Philadelphia PA, Anarcho-syndicalist

Black Cat Sabotage Book, magazine

This manual on sabotage is a new twist on an old idea. Mostly it feels like a rather thick reprint zine of old LWOD (Live Wild or Die) or pre-Judy Bari era Earth First! It is a fanzine in the traditional sense of having an obsession and then sharing every scrap of information (from the aforementioned publications) a fan could find about it. Poems about how great the earth is, striking graphics and cartoons, etc. Starting around page 100 are reprints of a few ALF recipes (wink, wink). This is followed by boilerplate security culture reprints and there you go.
Download, Green

Black Flag #233, Black Flag Group, magazine, mid 2011

This revitalized UK magazine has considerable overlap with Freedom Press (layout and authors). Whereas Freedom is topical, Black Flag attempts analysis, interviews, and deeper reporting on the issues Freedom covers. This issue focuses on the student movement (there were a series of eventful student protests in London that were dominated by periods of uncontrollability and kettling) of the Spring. Interviews include Active Distribution and Atari Teenage Riot. Reviews include the Socialist Party, Mutual Aid (via an introduction), Derek Wall, and Dave Douglass’ biography. If you love the writing of Iain McKay you will love Black Flag.
Web, London UK, Anarcho-Communist

Enemies of Society, book (392), Ardent Press, Spring 2011

This is the new book by Ardent Press (standard disclaimer: I published this book). It is an anthology of egoist and individualist anarchism. The story it tells is of different groups who were inspired by the work of Max Stirner: dissident readers of US based Liberty , Italians who went to war with the existing order and French folks who took the lessons into a short lived illegalist practice of daily life. In addition there is a (too) short chapter on egoist readings of Nietzsche and short articles on egoist practice beyond robbing banks and attacking politicians.
Web, Berkeley CA, Egoist

Fire to the Prisons #11, magazine, Spring 2011

FTTP is an irrepressible publication from the New York area that bills itself as an insurrectionary magazine focused on reporting on struggles of the disaffected. It does this reporting to inspire its readers to do something about their own feelings of frustration and resentment. This issue continues the FTTP pattern of placing strong graphics with poignant text in the style of Adbusters or any number of post-Situationist magazines. The effect continues to be striking. This issue includes articles on the Arab Spring of revolt, Appalachian struggles against coal mining, repression, and a chronology of prisoner resistance.
Web, Download, Insurrectionary

Freedom Vol 72 #14, tabloid, Freedom Press, June 2011

Freedom is looking healthier than I’ve seen it in a while. Good reporting, a silly cover image of a Crass crop circle (sighted near Stonehenge…), and a full color Wildcat comic, frame the issue. Contents include a criticism of News of the World and the latest Murdoch scandal, an obituary of Bob Miller, an analysis of recent prosecutions of UK anti-fascists due to a dustup in the London Underground. The highlight of this issue is the first part of a two part series on the role of Kropotkin on the modern ecological movement. This part focuses on Kropotkin’s theories around evolution and politics.
Web, London UK, Anarchist-Communist

Property is Theft, book (670), AK Press, April 2011

This is an Iain McKay joint. A large, but by no means comprehensive, collection of Pierre-Joseph Proudhon’s work. The editor has also been writing quite a bit of supporting material, mostly on his blog at the ‘Anarchist Writers’. If you have any interest in PJ Proudhon, especially how his writings can be interpreted as being pre-Anarcho-Communist, you will get a fair reading of it with this collection.
Web, History

Psychic Swamp #1, PDF, Spring 2011

This is a brand new project from Max Cafard (who doesn’t do enough visible anarchist writing). At the heart of this new periodical, a surre(gion)al review, is an excellent review essay about the movie Avatar. It might be easy to dismiss this–as, on some level, everything that needs to be said about the monsterous movie has been said–but Cafard brings in great new information. Specifically he spends a great deal of time talking about the fairly recent advances in drone technology and how this relates to the future of warfare. The lesson of Avatar isn’t just about the incredible volume of money it generated but the ways in which it will and will not prefigure future warfare.
Web, Lousiana, Anarcho-Surrealist

Revolt & Crisis in Greece, book (378), AK Press, April 2011

This third book on the Greek Uprising (the non-AK book was called Everyone to the Streets) comes out of the Occupied London group who are Greek expats living in the UK. This book is a collection of essays by several dozens writers who provide a less activist, more learned context to the environment around Athens prior to the 2008 uprising and since the uprising into the current economic crisis. Some of the highlights include the analysis by TPTG, Christos Boukalas, and Antonis and Dimitri (who are part of the editing group and who toured the US in the spring of 2011).
Web, Greece/London, Greece

Tides of Flame, PDF, July 2011

This is new biweekly periodical from Seattle is incredibly ambitious. Along with the real stories of the activities of the comrades in the PNW are original analysis and histories. Just in the first two issues, which both appeared before 26 people were arrested in late July, are writing about the George Jackson Brigade, recent actions in the area, terrorism, rebellion in walla walla, an artist named Zeb, and much more. If you are in the area you should help this project out.
Web, Seattle WA, anarchist insurrectionary

Total Destroy #5, PDF, Spring 2011

This is an issue of the Milwaukee zine that has appeared sporadically over the past few years. From a rough start this issue stands tall as an object lesson in how theory is related to, and improved by, practice. This issue reflects the participation of the authors in the events that surrounded the Wisconsin occupation of the Capital building in response to Governor Walker’s attack on the rights of the Unions in negotiations with the state. Included are accounts of the occupation, of actions (not non-violent) taken in the state, interviews with the authors, and communiques issued at the time.
Download, Milwaukee WI, Anarchist Insurrectionary

Wolves at the Door, A5, Autumn 2011

This is a modern zine with well thought out positions on a variety of topics. One, a lengthy article critical of anarchist spaces, makes arguments against localism, for pre-figuration, and touches on both Holloway and Delueze (“our appropriated spaces can become nodes in a web of power”) without sounding too high falutin’. Other articles include one on Libya, an interview with Mutiny, a review of the local anarchist summer school (!), Athens, and liberalism (anti). This is a strong first showing for this project of not-ideological anarchism.
Download, Australia, General

The problem of moralism

I’m thinking a lot about what we (in the US) get absolutely wrong in (anti)politics as I am traveling in Europe. My last piece was about sociability and the structural difficulties in working with other people in the US context of no commons, people passing through, and the near requirement to full time work for survival (in much of the country). This time I am going to talk about consciousness and the suffocation of radicals by moralism usually learned from the protestant upbringings of most of the US but also from the newer religions of secularism and counter-cultural politics. Consider this a draft of some ideas that I will try to expand on later.

More importantly it is a self-criticism and a break from my own past & choices. You can laugh as long as you are not sanctimonious about it. I still believe in drawing lines.

Protestant religions

I spent a lot of time digging into the cultural implications of the religions of Europe. My review is cursory and based on the limitations of my contacts in Euro-radicalism but I feel confident on the level of observing some differences that are worth sharing without pressing too hard on any conclusions. For starters, most of the people I have met haven’t really even thought about the issue. Perhaps this is true in the US also but my experience growing up in the northern Bible Belt instilled a certain necessity of understanding the impact of religion on cultural & social life. I’ll be specific and talk about a couple generalizations from around the country.

The major protestant religions in the US are Calvinism, baptist, Lutherans, Methodists, and Presbyterians. There are a scattering of Anglicans (although I’ve never met one), Amish, congregational, etc but these are the major ones. My specific history is with Calvinists (meaning I grew up around them but I’ve never even been to one of their services) and here is a nutshell on what differentiates them from other Christians.

  • all people are depraved and incapable of following God on their own. They require guidance.
  • predestination aka God already knows who is going to heaven

I’m sure they believed other things but these two things alone is enough to realize what a cold and formidable religion this is. As a result they created cold and formidable things in my town that largely dominated the psychic landscape. The children who broke with their religion (and eventually returned) tended to classic (aka boring) breaks; inebriated, sex starved monsters. Passionate moments to reflect on during later lives of monotony and cold, as shame is a warm emotion.

Baptists are creatures of a different suit entirely. Where the Calvinists are tight and disciplined in their impoverishment the baptists are fairly wild in theirs. Much of what we understand to be characteristics of the American personality are, in fact, Baptist traditions. Specifically the four freedoms (which most Baptists accept) which basically boil down to the idea that your soul and salvation are a reflection of your individual relationship with the savior (and your interpretation of the holy of holiest scriptures). Baptists don’t need anyone but their bible and Jesus which is about as American of a doctrine as I can imagine.

The orthodox & Catholics

These two religions vary wildly from the protestants. So much so that it is hard to believe they all are into the same zombie myth at all.

The Catholics are the original recuperators, taking whatever cultural artifact they encountered and rebranding it. The result is a conservatism that would be seemingly inherent in a 2000 year old institution. In Spain and France the role of the Church seems be entirely defending the cultural, social, and political gains it has achieved over that time. There is no real sense of a missionary zeal in these countries, only old buildings and a certain sense that the world is passing it by, but it doesn’t matter because it is the world-in-itself.

The orthodox are fascinating to someone who hasn’t been around their particular brand of archaic outfits and long beards. As exotic to someone from the US as the Muslims these people are the original Christians (the split was at the council of Nice and the composition of which texts were to be in the holy book we’ve been plagued with every since). A cultural artifacts that are notable with the Orthodox is the priest vow of poverty. This is also true with the Catholics but their thousands of years of hypocrisy make them a little harder to take seriously. With the (Greek at least) Orthodox this isn’t exactly the case and more importantly continues to be a social/cultural imperative. Greek society does not link wealth with holiness in the way that several Protestant sects do and the difference is real. Yes, it makes anarchists seem less crazy, but it also places the small business owner at the center of the Greek imagination.

Another example of this is to examine the prevalence of security cameras in each country. Greece has a very low number of security cameras with a generalized social repulsion to the idea that public space, and individual people in that space, should be recorded. This is somewhat related to a discussion of their tradition between the relationship between Idols and icons but as was described to me the Greek “face” (the actual human face of a Greek person) has a value that cannot be recorded. I can’t make this shit up.

Contrast this to Northern Europe, especially the UK where you cannot travel without being imaged by CCTV 300 times a day which likely correlates to the weakly ideological nature of the Anglicans requiring a process to verify trust. But also to the Calvinist Dutch who actually pedagogically believe that privacy is irrelevant because judgement is only possible from God who can see everything anyway).

Obviously I’m not painting enough of a picture here but the premise I’m working on is that both the Catholic & Orthodox are much older, sedate religions (even if they ostensibly worship the same bearded guy) than the Protestant one’s I know in the States. The impact resonates in the cultures themselves.

The even newer religions

I don’t believe that there will be a holy war led by these old religions. Not in my lifetime and probably never again. I would not say the same about some of the Protestants but I think it is quite likely that they will continue with their mainstreaming strategy (public participation in political and cultural crafting of the US) along with nurturing their lunatic fringe. I also will not say the same about other identity-religions.

Before I begin I’ll caveat. I believe I will make a stronger criticism of identity-politics another time. At this point I am scrabbling about myself, figuring out a way to distance myself from my own sense of false unity and self-betrayal that has surrounded my own participation the lie that we understand as identity. And the confusion we (in the US) have suffered from the secular mantra of the “personal is political” never realizing we were actually just repeating the gospel of Luke in different words (cite 1 and 2).

The formation of synthetic identity will be the new terrain for holy wars in this century. It may not be the vegans vs the paleolithic diet, instead it may be the equally fabricated Wahabi or Westboro Baptist Church that sets it off. What is important to argue is that the ideology of nation-as-identity is fading fast. I am not American and nearly no one on the globe is fighting for the glory of their own Nation-State (with a very few exceptions of course). But I have been, on the other hand, a handful of other labels that I was willing fight for yet didn’t have any tie to bind me but my own belief in them.

This auto-generation masks an existential point. We crave people. I craved some sense of place (meaning people) since there was no real place for me in the place I came from. In our search for place we attach ourselves to identity as a way to find a common vocabulary, a way to find people, and mission accomplished, we usually find them. It takes nearly a decade (measuring for instance the average lifespan of a punk, anarchist, or vegan) for most of us to realize that the unity that we have in these synthetic identities isn’t real connection, place, or enough to fill the loss. Especially since these new programs don’t have the infrastructure to fake real they have yet formed significant militias, creches, or old age homes.

A new moral framework with the added benefit of the illusion of Real Human Life ™. It also is a fair restatement of many substantial critiques of “the subcultural” which is why I want to be clear that what I’m saying is not a dismissal of people who participate in (sub, anti, or counter)-culture. I get it and I’m not trying to distance myself from the need that contra-culture represents. Instead I am saying that I realize now that this need isn’t possible to fill, not with one synthetic identity or another, not with religion, not with family.

This means that while I still have some connection with my contra-cultural past it is entirely on the level of liking the same music, sharing a preference for good food, and liking the same books. I am no longer set of terms but something else… perhaps just another person whose frustration with the language and so many of the people I have met along the way has just grown stale.

How I would rather put it is that the new post-secular religions haven’t improved on the source material in a significant way and draw far more from it than they would like to believe. Veganism isn’t going to change the world, end animal suffering, or much of anything at all except fill a different set of people’s pockets. DIY hasn’t made people particularly engaged with their own life, hasn’t slowed down the flow of products from China, and done much of anything except fill a different set of people’s pockets. Anarchist hasn’t created much anarchy.

So here we are, left in the rubble of Christianity. Anarchists have, by and large, avoided religion as a topic for criticism for the past 50 years out of some misguided tolerance but this has been a mistake. Religion, in the form of morality and Christianity, absolutely frames us. Our counter-cultures, our radical politics, our missionary zeal and our acts of contrition are all fruits of a poisoned tree. In the past I have called this tree European thought, but that is perhaps too abstract to be helpful. Perhaps this rant against religion and the way that it permeated everything that we believe is a little bit more grounded, but probably not.

The problem of sociability

I have been traveling Europe for the past few months and have another month left before I head back to the States (and the large pile of collapsing projects that await me). Radicals in the US often have a great deal of envy regarding the social movements and general scale and quality of the actions that happen in Europe compared to the US. Usually this is attributed to the history, education, or continued maintenance of radical movements all of which I have found to be true and quite different than my experience in the US. I am not sure there is much we can do about these facts though, at least in the time I have left on the planet. I do think there is something that can be done with the other significant difference I have found between the US and Europe, which is social life.

To put it simply the Europeans (with notable differences in each country) have a healthier social life, than we do in the US, both with their comrades, families, and the strangers on the street than we do in the US. I will try to examine some of the reasons why I think this is the case but obviously I feel like I can only speak to what I have seen which is the social life between comrades and not the full range of Euroradical social life. I will also try to talk about what I think we can do about it.

Remarks on the US & me

American social life is horribly fractured and alienated. I don’t say this as some critique of this or that faction within my general circles but as a statement of fact. Most people experience others only in the institutions that shape our lives; school, work, and church. As one ages there is a certain trajectory that propels one to shed the relationships of the past and to grow more and more isolated. More orientated towards sociability through work or family than anything else. Of course many find themselves isolated from the very start–only meeting like-minded people online and not finding people in real life satisfying or close. Whether by the Internet or the adage that OPS (other people suck) the dominant social experience in the US is lonliness.

For political people1 this social alienation corrolates to our inability to oppose the impact of the institutions that frame our existance, to oppose those institutions themselves. If each of us has only a certain amount of capacity that we use to understand, criticize, and then possibly take action against the existing order it makes sense that to the extent that we are alone(ish) we are less potent than we would be with others.

I feel as though I have mixed up my priorities as I have devoted far more time to my personal intellectual growth than to social connections. This isn’t to say that I wish I had done more activism or gone to more clubs but I do wish that I would have seen this problem (of alienation) from a distance and started working on more relaxed social solutions a decade ago. Instead my work has been on tighter and more disciplined approaches to lonliness. I don’t blame the Internet for this, I blame the fact that I resolved to do my projects with or without other people. Instead I had to (and have to now) find a way to find other people who are interested in the same approach to radical activity that I have.

I’ll try to specify the problems I see in this work for me personally but also more generally in the US context. The traditional way that my friends have talked about this problem2 is to talk about the fact that either people are wrong, they are snobs, or they are passing through. Wrong usually looks like participation in the left in one of its variants: activism, puritanism3, or academia. Snobs usually look like (and I damn myself here too) taking extreme positions that while possible correct (like the post-left) are absolutely isolated positions. Passing through, which is the dominant form of radical alienation, looks like the process of enchantment, education, experience, disillusionment and exit strategies that we understand, and correctly name when we see it, but haven’t figured out a way to abate.

Perhaps starting from an analysis of the problem is the wrong way to work towards a solution. I think that the structure of the solution is very simple but the will and details are a problem. The solution to the problem of the deep alienation seemingly inherent to US radical politics is people, space & time. This couldn’t be a simpler solution but we can point to the ways that each of these simple things has been disrupted over time, what makes them difficult to reclaim now, and why we tend to just give up.

Space

This can be seen particularly in Greece but all over Europe there is something you can call radical space and generally there is more area where people can be together without buying shit than in the US. Greece, particularly Exarchia, is amazing with its squares, reclaimed parks, and even public benches used to meet, discuss, and even particularlize conversations. This can’t be overstated as an incredible boon. In the US the only place where we can meet is in an area of commerce, at work/school, or in a private space (a home or clubhouse).

Regaining space is a serious problem usually thought of as an isolated project. Often we (usually some variant of a couple or cult) find a way to buy (or just rent) a space together–at best creating a private space that a slightly broader definition of we can use but that doesn’t particularly attract anyone outside of our direct experience. The slightly more radical option is to be part of a social struggle that fights for and reclaims a space. This could be a squatted park or a house (or series of houses). It could be using an abandoned space (like a warehouse) for a meeting or dance party and then walking away from it. The US makes this project particularly difficult as property has a value greater than any other (including human life) and even abandoned property is usually assumed to be worth defending by the state against any encroachment.

Time

Second in importance to space is having the time to spend in space with people. Time is a wonderful abstraction as it only exists in order to commoditize it but here we are spending it (buying it) entirely on paying off the security guards that defend property, that allow us a place to stand or lay our heads.

In Europe there is still, largely, enough of the social democratic arrangement in place that most people can find a way to not, or barely, work. In some places this means that there are large bodies of people sitting around drinking beer. This is fine, I don’t have a particular problem with how other people spend their time, but my larger interest is that this arrangement also means some people spend their time hatching plans, conspiring.

People

I like people. I don’t need them to be revolutionary robots or to even particularly agree with me. As a matter of fact my favorite people are agents of chaos who disagree with me in ways that tickle my fancy. The individual people around me are both entirely unimportant3 and entirely necessary. In the US social life has become increasingly filled with lists of “friends” that we can quantify and measure but whose qualities and lack of reproducibility is entirely forgotten.

I have seen in Europe that the strongest political groups begin with groups of friends whose political life looks like a daily life that includes each other. This looks like intentional living and daily meetups in public space. In the US we are together, as radical subjects, only as long as our shared living space or clubhouse lasts and no longer. Our friendships tend not to have political relevance or when they do they are the relevance of cliques.

Hope?

To restate the problem in a word: isolation. The solution simply put is people, space & time. This is all highlighted by the way in which my European experience demonstrates the ways in which the US is flat in comparison to the topography of relations in space over time. We have, in comparison, some bursts of activity in nearly random places on occassion. This may be an intractable problem and definitely speaks to my deeply pessimistic attitude towards social change or even social relationships with people I would feel comfortable calling comrades. I would like to believe there is still potential so I’ll wonder aloud.

There is not a chance that there will be social democracy in the US in my lifetime or that the American attitude towards property will shift towards a balanced perspective, not to speak of an abolitionist one (which is my preference). This means that the simple solution to the problem of social fracture will probably not come from an easy solution like squatting more homes, finding more cracks in the welfare state, or even ending the invasion of hipster cliques into the project of shattering this world.

Here is where I think there is potential and my future projects will lead:

  1. keeping a balanced approach (individual alienation can only be combated by a trinary approach) rather than focusing too much on 1/3 of the solution
  2. tactics should look like one part dance party in squated warehouse (space & people) and one part weekly event in rented space over years (time & people)
  3. if people aren’t capable of being friends4 we probably shouldn’t do close political work with them
  4. We have to return to kitchen table politics with more discussion in small informal settings that nourish the body as well!

    5. That’s all I have for now but suffice it to say that I think that there is plenty of room for experimentation in this potential and once that runs dry, I can always go back to Europe for a few more months.

Solidarity means marching in the rain

for a stranger, with strangers, in a strange town, and with a cop named Hans

I am traveling around Europe this summer which means breaking out of routinues, judgements, and pre-conceived notions about people & their practices. This is a refreshing break for me and I hope this fuels my next set of projects and collaborations. It is also quite difficult as I am feeling quite lonely and isolated. Perhaps I should sing a song?

Under the Prison dark and tall
The Anarchist has come into his hall!
The foe is dying, the State of Dread,
And ever so our foes shall fall.

This is particularly striking in Stockholm. The bookfair was a painful affair for me. Obviously I don’t expect people from around the globe to know about Little Black Cart or even to necessarily be interested in Enemies of Society but the crowd was so actively disinterested in me, my table, and conversation that I believe that a conspiratorial minded person would have suspected the Illuminati or the like. That would be a good verse to the song.

The sword is sharp, the spear is long,
The arrow swift, the Scene is strong;
The heart is bold that looks on society;
The workers no more shall suffer wrong.

The truth is that Stockholm probably has the largest active syndicalist (not necessarily anarcho-syndicalist mind you) scene in the world. Their Central Organization of the Workers of Sweden (aka SAC) is an actually politically relevant force here, organizing public sector workers and “the paperless” ( a fact I was informed about at least 10 times over the weekend). I’ll leave my editorializing about syndicalism for another time (although it’s not hard my feelings on a socialist workers movement) but it was clear that syndicalists were of one mind regarding me. Basically they didn’t even approach the table. They gave me the “solidarity cold shoulder” and didn’t even look at me. This will go in for sure.

The workers of yore made mighty spells,
While hammers fell like ringing bells
In places deep, where dark things sleep,
In hollow halls beneath the fells.

The next day was much better. I stayed at a lovely house along with many other people. A solidarity action had been planned the day before but really kicked off once this entire household of freeloaders headed into action. Or should I say sprung into a nearly endless series of waitings. The goal for the day was to express solidarity to one of the Fittja 2 who had been captured just that week. This entailed (as we were to learn) quite a bit of a journey because Stockholm is a town spread out much further than its population would lead one to believe.

On silver carriages they were strung
The light of stars, onward they sung
The dragon-fire, from twisted wire
The melody of harps they wrung.

To be specific to get to the prison where our comrade was held we took a bus, then the metro, then transferred to another line, then landed on a train (and an hour ride), another bus ride (thirty minutes) and finally trekked around 5 kilometers to the prison. This entire comedy was accomplished by 30+ anarchists… in the rain!

The spirit of ours once more is freed!
O! wandering folk, the summons heed!
Come haste! Come haste! Across the waste!
Our lost friend and kin has need.

As with most journeys ours was mostly in the travel rather than the goal but the event itself was some fun. We walked around the prison with 5 meter tall walls and not a window or seam to be found making as much noise as we could manage. After our second go around the police finally appeared (clearly prompted to action from our banging on the front gates as there was no sign of life from the prison itself the entire time we were there). They chased us around the prison another time before their official spokesman appeared, approaching half a dozen of us with the cry “My name is Hans, would you like to talk to me?” But no body did. And once Hans had enough of a posse of what could easily have been the extras of The Will to Power in tow we were herded back to the parking lot and the hike back to the bus.

Now call we over prisons cold,
‘Come back unto the caverns old!’
Here at the walls the anarchist awaits,
Her hands are rich with dreams of old.

A few last notes on this small event of solidarity. One, you can find our more information about the prisoner we were expressing our solidarity with here. Two, after we dragged our cold shivering carcasses back to Stockholm proper we were fed by the awesome workers of Kafe 44. I would not be exaggerating to say that this place was (by far) the best thing about Stockholm. Three, I was reminded during this event that it is the act of solidarity with each other (the 30 on the outside) that was the powerful “take away” of the experience for me. The cops harassed the one car that left the parking lot, taking registration information and making it clear they wanted to hold the people within until the crowd of us surrounded them and made them uncomfortable enough that they freed the vehicle.

Under the Prison dark and tall
The Anarchist has come into his hall!
The foe is dying, the State of Dread,
And ever so our foes shall fall.

ps bonus points if you know what song I stole from. extra bonus points if you don’t use a search engine to find it.

Trip update II

The trip so far has been spectacular. I have made f2f connections with many of the people that I would have hoped to and have had wonderful experiences in both Greece & the Netherlands. I am going to try to avoid making synthetic arguments at this point since I am not quite 1/2 way through my trip but here is a “dump file” of what has happened up till now. Every one of these bullets could be an article…

  • wandering around lost in AMS
  • adventures in what is left of the squatters scene in AMS
  • travel to Athens
  • life in Athens (including a few days at the prison squat)
  • bfest
  • Exarchia
  • a pirate radio interview
  • interview with TPTG
  • meeting with techies
  • the squats of Athens
  • Syntagma Square
  • Athens punk show!
  • Pinksterlanddagen
  • Brussels!

The worst days are the ones when I am traveling. Since almost every time it is to a new location it means feeling like I am getting ripped off and more-or-less feeling lost the entire time. The best days are after I figure out a place well enough to sit down with someone who I know I really want to talk with. I’ve had far more of the latter than the former but the next week is going to be a bit of a drag (I mistakingly booked Ryanair for both my trip to Stockholm AND Barcelona).

I wish I had more interesting things to share at this point but I am really going to try to save my conclusions until they’ve gestated a bit (I’ve already started three articles that probably would send hit squads my way…). I will share a couple things though.

  1. You can see my anarcho-tourist photostream at Flickr
  2. If you would like to chat with me I am using duckduckgo and you can get me through xmpp federation (aragorn@dukgo.com) or follow this to make your own account)
  3. Have you ever considered writing news (like about what is happening in the broader world) articles from an anarchist perspective? Drop me a line

A story of a Greek Assembly

Ever since I saw the Void Network give their presentation on the “Greek situation” I have wanted to seriously think, and put into practice, my understanding of what they meant by “an assembly”. Since I am in Greece now (updates of my Amsterdam trip will have to come later as I don’t want to lose my way regarding this topic) and have attended my first significant assembly I feel far more informed about what is possible to transfer from my Greek experience and from the several conversations I’ve had with different people on the composition of their model compared to what we do in the States.


Asocial @ vs the pigs at the Polytechnic: Photos by Insurgent Photo

Preliminary sidebar: What is broken in US meetings

I have taken a generally hostile stance towards meetings, particularly with people who have a different political center of gravity, for over a decade. I tend not to go to them, as I believe many others do also. This deep ambivalence towards “working with others” has a couple different sources.

One, multi-tendency meetings tend not to be about anything. This isn’t to slight the necessity of people sitting in a room together as part of their individual and group growth process but in terms of actually getting anything done, it tends to happen intra-tendency not inter. A harsh example is to discuss the summer 2010 attempt at an assembly in the Bay. This was an incredible opportunity missed as it ended up being a general directionless gripe session rather than a place where people (outside of a few specific Statist Marxist types who were there) could articulate either general proposals or examples of the kind of work their particular tendency or affinity group believed was appropriate. Here is an excerpt from the call out that exemplifies the problem.

Although any actions that come out of this assembly will be on people’s own initiative – whether they do so alone, through small affinity groups, or in more formal meetings – we should all feel compelled to make a mark on the world we inhibit and not passively let history pass us by!

The intention here is fine. It implores something be done, puts the onus of that something on the participating groups, but leaves the action delightfully vague. Who is going to try to measure our groups initiative with the flow of history?

Two, multi-tendency meetings in the Bay Area (or any other US city) have a life-stealing/soul sucking tendency toward creating ridiculous Manichean mission statements that serve as statements of purpose and/or litmus tests for participation. Here is a particularly egregious example from the brand new call by UA in the Bay for an upcoming quarterly General Assembly.

We’re asking anyone who agrees with the following to attend:
– A rejection of all forms of hierarchy, including capitalism, patriarchy, white supremacy, heterosexism, colonialism and party based politics
– Organizing on a consensus based, non-hierarchical basis, that promotes autonomy, solidarity, and the agency of those most affected by each decision
– Embracing a diversity of tactics based on practicality, regardless of legality
– Working actively to build relationships and institutions that are based on equality, self determination, and sustainability

This is a laundry list of loaded terms that is, or should be, entirely unnecessary if your goal is to have, or to call for, an Anarchist General Assembly. At some point we either assume that we are dealing with units-of-active-agency (aka adults) and stop treating each other like children, or worse like people who can’t be trusted, or we just stop dealing with each other. I can tell you that even if I was in town this passive-aggressive checklist would make me seriously doubt that this event would be worth my time or would be capable of resulting in (meaningful, interesting, potential building) activity.

Three, multi-tendency meetings in the Bay Area have a proven track record of bringing out the worst kinds of behavior in people, this includes lack of respect, bad faith, general wingnuttery, and unending evil eyes. I, for one, don’t enjoy going into a room where it feels like everyone in the room hates each other, speaks entirely in (historically loaded) jargon, and can’t pull their heads out of their asses for long enough to accomplish more with more people than resentment and enmity. I have enough hate in my life dealing with people who absolutely hate the idea of anarchy to waste my time with my frenemies who will not actually work with me anyway due to misunderstandings and half-knowledge.

Four, multi-tendency groups tend to confuse friendship with politics. Especially in the Bay Area where the groups with the strongest political disagreements also do not socialize with each other (I often refer to the Bay as have 4-6 different anarchist scenes that do not talk to each other) this is a particularly thorny problem. We do not see eye to eye politically but we don’t really know that because we don’t really know each other. When we do experience each other it is in an atmosphere of hostility. This is a chicken-and-egg problem.

We begin: What I saw in Greece

This is a time of incredible tension in Athens. After the general strike on May 11th an anarchist comrade was hospitalized by an attack by the police (putting him into a coma by blunt force trauma to the head). In the days following the informal nationalist/fascists forces attacked immigrants (including a mass stabbing incident with over a dozen victims) and have made serious violent incursions into the public space (with a square next to long standing squat Villa Amalias being a particular target). At the same time some “asocial” anarchists attacked the Exarchia police station with molotovs to disasterous effect. The following day included an attack on the Skaramanga squat (which I happened to witness first hand and it was 1) terrifying and 2) intense for its political consequences) and then a mass arrest (the next day) of residents of the same squat.

To the extent to which there is a central body (which is in no way a central body) of anarchists that would even discuss the incredible week and series of events it is the Assembly of the Polytechnic. The Polytechnic is on the edge of Exarchia and, from what I’ve seen so far, the rumors of it are true. It (it is an architectural school) is a “free zone” from the police. It is the location from which young anarchists stage hit-and-run attacks against fascists and the police. It is a meeting space that is also a place of occupation. We cannot imagine such a place in the US today as nothing even a 1/4 of it has ever existed in my memory.

The Assembly met there on Wednesday night to analyze the events of the past week and to discuss what action makes the most sense to take as a result. The meeting went on for three hours with very few pauses (more on them later). The meeting was smoke filled, multi-generational (mean age: 30), packed by US standards (60 down to 40 by the end) but supposedly small by Greek standards, and totally respectful and productive (even when there were disagreements which there were a number of serious ones). This was a focused serious meeting about what to do in crisis.

Structurally it began with a person introducing the Assembly and then one person after another speaking. There was no structure to the event other than particularly long winded speakers being cut off for talking too long (and at least 8 people talked for 10+ minutes at a go). At the end of the event the proposals (that would be finalized next week) were fairly specific (orientation wise) and agreeable/disagreeable along lines that would cross most political lines. They were different plans along strategic, not ideological, lines.

We end for now: Conclusions

Before we end a note on the interruptions of the Assembly. The day of the Assembly also happened to be the day of student elections at the Polytechnic (which, remember is a university). Traditionally (?!) the anarchists (some faction or another) attack these elections and… they did. Obviously I was inside a meeting room (and none of the @ in the room were involved) but it was clear that at least 4 bombs (bigger than M-80s smaller than a cluster bomb) were thrown, sticks (and helmets) were deployed and the area outside the meeting room (but inside the Polytechnic) was a standoff of mostly leftist (meaning Statist Communists) students in a paranoid stance against the anarchist interlopers of their election. Fucking crazy.

I will end this write up with a few cautious conclusions about what I have seen from Greece that I think is directly transferable to the American context.

1) Treat each other like adults. It makes a substantial difference in the attitude of the participation and, I believe, makes a long term difference. This means no lifestyle restrictions, no “stacks” or “vibe checks”, and freedom of expression of the participants (especially insofar as they demonstrate that they are doing as well as talking)

2) Leave labels and group identification at the door. While it is important to have participation of people from many concerned parties at your event it is not important for everyone to end every sentence with “class” this or “insurrection” that. It is also important that our rooms look more chromatic (and that doesn’t just mean red and green).

3) Our ideas can be communicated without jargon or loaded terms.

Cheers from Athens

The Accused of Tarnac & the Anarchist Turn

I’ll stop being in “report back” mode since there isn’t really a way to report back events where nothing really happened… except in my mind! I’ll instead ramble along as I usually do trying to recreate those features of the events of April 30th to May 5th that interested me.

I raced across the country because one of the two “formal” events with the “Accused of Tarnac” (abbreviated from now on as IC) was a private meeting with them and “allies”. I am glad that I did because I had a really good time on the first evening and it made what transpired during future events far more comprehensible. Mostly they prefaced the conversation that we were going to have the next night at S40 with a bit more context and were responsive to some of the wide-eyed attention they were getting (and that the next night was lost in the crowd).

Here is the salient controversial point that the IC made that caused a bit of a ruckus the next evening. They do not embrace Marxist dialects as being at the heart of the radical project or, perhaps more importantly economics as a necessary, useful, or appropriate discipline for the same.

Why is this so controversial, since it really shouldn’t be? Because the hipster (insurrectionary) communist has confused (again) complexity for correctness. In terms of not wasting the past 150 years Marxists of all stripes are striving to hold the ideological framework together, especially insofar as it serves as the method by which they can maintain control over the theory landscape. Yes, it is about control & ideology (like usual).

In the IC formulation (as I understand it) power (broadly understood) replaces the “little dialectical engine” as the simple machine that maintains the existing order. To refer to value, profit, & (perhaps) even exhange confuses the point that power relationships dominate and force compels us, not economy. We are not consensual participants in a relationship but subjects of violence.

This IMO reclaims the IC project for anarchists and provides us a way to stop losing our “best and brightest” to the tendrils of the hipster communist. I look forward to understanding a bit more of their reading list to see where they pull some of this from and how shaping this argument can develop a theoretical terrain that we can develop during my life.

Anyway, the commies got angry at the IC right out of the gate with KK storming out in a huff of ad hominems and ressentiment and the professor trying to explain to the IC that it is all just a big misunderstanding. The lengthy French Theory style responses that the IC made to simple questions totally confused the audience (as I said at the time, Americans demand the answer to A + B = ? to be C. If it isn’t C then the question must not be understood) which was funny. The structure of the event was such that the audience was pretty much already lost before the Q&A really began.

I also went to the NYC event (the Anarchist Turn) but it was very very very boring. I’ll try to pull the most interesting bits out of it for the next TCN Radio and you will be able to hear for yourself.

A quick jaunt around the US – Part II

I am going to try to catch up with my writing because I am now sitting in a squat in Amsterdam and am anxious to talk about my intense & awesome day today but first things first…

I love to drive. I can handle 500 miles before lunch and absolutely love the headspace that I get in during drives that span the night. I mostly tolerate driving during the day, but the night…

Which is a good thing because after leaving Houston on Sunday night we went to St. Louis (Monday), Milwaukee (T-Wed), and then streaked the 2000+ to be back in Berkeley on Friday by 2 pm. Monster driving was required.

St. Louis

If I could calm the fuck down and smell the roses, or seriously consider moving back to the Midwest, this would probably be the second place on my list. (I am from MI so that would be first) The people who comprise the St. Louis scene are the most, I hate to use the word sophisticated, but perhaps experienced and not-backwards of any place outside of the coasts. During my event there were a dozen people who had entirely thought through (and discussed with each other) topics that many places were hearing said out loud for the first time. I would not feel lonely in St. Louis, neither would you.

Like idiots we scheduled an event on the day that Black Bear Bakery was closed which meant we didn’t have a chance to hang out there and enjoy the @-Bakery. Suffice it to say that their bread is really good and the atmosphere is IMO the best of any @-work project in the US.

There is an urban squat project in St. Louis that I will not spoil by talking to much about. The US doesn’t have a squatting culture and so building one (both a squat(s) and a culture) is an incredible task filled with trepidation and awesome. I mostly think that people shouldn’t visit St. Louis for their squats but think seriously about what extra-legal land projects are possible in their location and how to learn the lessons of other US & European experiences.

Milwaukee

Milwaukee has shown me different faces during different visits. I’ve seen punk Milwaukee, some version of @ Milwaukee, and I’ve passed through a few times. This time I saw the Riverwest neighborhood and the adorable coop & CCC. A total treat and a total Midwest intersection of space (meaning they have a lot of it) and comfort (meaning a short walk to great food & their community center + comfort food).

Drive

I have decided on the next LBC project. It is the biggest risk and reward potential yet. It hopefully will be what will get more people involved in the project and connect us more to the people that we like. It isn’t a project of reaction but doing shit I’ve been fascinated with for a decade… I can’t wait. Oh, except I have to because I can’t even get started on it until I get back from this damn three month vacation.

End of US trip

A quick jaunt around the US – Part I

I am going to try to give a reportback on my recent trip around the US. My goal is to give the reader a taste of each town rather than of my presentation or the lessons I learned regarding my own projects. I’ll leave those for another time when the reader can safely ignore them.

I took a quick loop visiting Tucson, Phoenix, Austin, Houston, St. Louis, and Milwaukee. At the end of the trip I raced back to Berkeley to be present at a private event with the Invisible Committee. I’ll discuss that a bit later.

Tucson

The Dry River Collective has come a long way since the last time I visited it (during the first months of its life in a different location). The new space is very nice, appearing to be located in a small church rather than a small warehouse. It has a free store corner and all the accoutrements one would expect from a space of this sort. My event was prefaced by one by Keith McHenry (co-founder of Food Not Bombs) who is a great cheerleader for his cause. His presentation was well attended by the local FNB chapter and other interested parties. They filed out as he concluded.

My event was, essentially, abandoned by its organizer which impacted its attendance, passion, and relevance. I’ll respond to the organizers abandonment another time but suffice it to say I was disappointed.

The presentation was mostly interesting for its Q&A which was highly interested in gossip & the Internet (clearly not a theme in a talk on illegalism). I was quite surprised how closely the 1/2 dozen people followed the mundane (and not) Internet drama of @. This makes sense, given the size and scope of their own scene but is likely a dangerous direction given how much personal detail they knew about people they will never meet or befriend.

Lesson: Make sure you do your own legwork before you do an event in Tucson.

Phoenix

I arrived a day early in Phoenix which meant that I had an opportunity to go to Flagstaff and visit the Infoshop there. I also participated in a protest against the development of the San Francisco Peaks which entailed me holding onto an embarrassing banner and mumbling along with statements I’m not particularly comfortable with… but when in native land one should show a full unit of humble respect (a humbleton).

Suffice it to say the Taala Hooghan is entirely impressive. It is an “indigenous infoshop” rather than one oriented toward a particular sect of (anarchist) politics. It shares its expansive space with a native media group and as a result has a atmosphere of Internet era “new media” along with a concrete and run down aesthetic.

The space is huge. It has a children’s room, a semi-gymnasium, a (or several) mural walls, garden plots, common rooms, kitchen, and the aforementioned media space (which includes sound-proofed rooms and other nearly professional equipment). The content of the space relies strongly on a “zigzag” vibe but as I am inclined towards that I have no complaint. It is also heavy on the PM/AK vibe which I am not inclined toward but I understand the appeal of free credit (and recognize the marketing & social impact of it).

The people of the space were very friendly and generous with their time. I was even challenged to defend my position and perspectives which I greatly enjoyed (and wish happened more often).

My event in Phoenix itself was pleasant and a bit of a let down in comparison to the conversations I had earlier (and later). I will say that the audience in Phoenix was (25%) well informed and those who weren’t seemed generally interested in the connections I was drawing, so much so that the main criticism I received was that I wasn’t fully accelerating on my point. Fair enough.

The PCWC (my generous-with-their-time hosts) were alarmingly unorthodox (or as I usually deride them “into American eclecticism to a fault”) and seemed somewhat interested in a point that I share an interest in. What is the position of repression and lone wolf actions in a denatured political site. I look forward to engaging them on this in the future as their hopefulness about people (generally) shocks and concerns me.

Austin

I had an entirely pleasant time during my stay in Austin. This was entirely due to the company of my accommodations as my event at Monkeywrench was a waste of my time… Perhaps that is not fair as I often have experiences like the Monkeywrench event that later turn up lasting relationships but my general sense of the space was of exhaustion and obligation and not joy and fruitful collaboration. Perhaps this is due to the preponderance of leftist crap adorning their bookshelves as the people associated with the space were friendly enough just… tired.

Austin is a sleepy town that was already too hot for human life (95 degrees in April). This means a slow, relaxing life filled with a spectacular mineral water (Topo!) and languid siestas. Only in the evening to people perk up and engage in hours of good conversation sitting next to the goats and chickens.

Best things about Austin
1) Good conversation on the cool porch after a hot day
2) Topo Chico
3) Vegan Yacht
4) Moon Towers

Houston

Ostensibly my reason for going to Texas was to attend the first annual Houston anarchist bookfair and this is what I did. The Houston organizers did two things I haven’t seen before. 1) They scheduled 12 hours of events for each of the two days (having their film festival conclude each evening) and 2) had three meals a day provided for the entire attendance by the local Food Not Bombs.

The event itself was well run (allegedly there is a howto document forthcoming). There were table, chairs and most importantly an audience of more than just the organizers friends. This is very important for other @ who want to throw a bookfair. The better your outreach the better the event, period.

The demographic was younger and punker than I had seen in a while but the political attitude was definitely laid back and positive rather than jaded-urban-knowitall so good for Houston. Especially for not making any particular connections to the town itself I came away feeling very positive about my time there and about the organization of the event. GJ Houston!

Up next… St Louis, Milwaukee, & 2000 miles to meet the French

Never apologize

There will probably be a time in the future where apologizing makes sense again. Where you can honestly say you were sorry for some transgression or when one will be able to articulate an honest position that looks like an apology, but that is not today.

Today is the time of frowny clown emo bullshit that just covers lies, or hides the possibility of a lie in tears, or maudlin tales. Every apology is a weak kneed limp avoidance of the real. Of real consequences, real choices, and the very real possibility that forgiveness is worst that the status quo. Words cover the fact that the small parts of truth that are somewhere in there are corpses. Suffocated by what is actually the dominant form of expression… static.

From now on I will not apologize and that may make me an asshole but not someone who is trying to split the difference between mediocrity and deceit.